double share

כְּפֵילָה, כְּפֵלָהf. (preced. wds.) 1) the double share of the first-born. Y.B. Bath.VIII, 16b top, opp. פשוטה the single share. Ib. כְּפֵילַת אביו the double share to which his (deceased) father would have been entitled. 2) folding door.Pl. כְּפֵילֹות, כְּפֵל׳. Lev. R. s. 16 כפו׳ (corr. acc.); Yalk. Lev. 557, v. כָּפַל. 3) twofold condition, v. preced.

כְּפֵילָה, כְּפֵלָהf. (preced. wds.) 1) the double share of the first-born. Y.B. Bath.VIII, 16b top, opp. פשוטה the single share. Ib. כְּפֵילַת אביו the double share to which his (deceased) father would have been entitled. 2) folding door.Pl. כְּפֵילֹות, כְּפֵל׳. Lev. R. s. 16 כפו׳ (corr. acc.); Yalk. Lev. 557, v. כָּפַל. 3) twofold condition, v. preced.

כְּפֵילָה, כְּפֵלָהf. (preced. wds.) 1) the double share of the first-born. Y.B. Bath.VIII, 16b top, opp. פשוטה the single share. Ib. כְּפֵילַת אביו the double share to which his (deceased) father would have been entitled. 2) folding door.Pl. כְּפֵילֹות, כְּפֵל׳. Lev. R. s. 16 כפו׳ (corr. acc.); Yalk. Lev. 557, v. כָּפַל. 3) twofold condition, v. preced.

כְּפֵילָה, כְּפֵלָהf. (preced. wds.) 1) the double share of the first-born. Y.B. Bath.VIII, 16b top, opp. פשוטה the single share. Ib. כְּפֵילַת אביו the double share to which his (deceased) father would have been entitled. 2) folding door.Pl. כְּפֵילֹות, כְּפֵל׳. Lev. R. s. 16 כפו׳ (corr. acc.); Yalk. Lev. 557, v. כָּפַל. 3) twofold condition, v. preced.

בְּכוֹרm. (b. h.; בכר) first-born (opp. פשוט, a plain, unprivileged son); also of animals. B. Bath. 126a ב׳ ופשוט; a. fr.Y.Pes.X, beg.37b הוה ב׳ והוה אכיל was a first-born and yet did not fast (on the eve of Passover).Yeb.16a; Y. ib. I, 3a bot. ב׳ שטן (play on קטן) the first in obstinate dispute.Gen. R. s. 91 (ref. to Gen. 42:37) הרי זה ב׳ שוטהוכ׳ is this a foolish first-born son! are thy children not my children? ב׳ שוטה a first-born son by his mother, v. בּוּכְרָא I.Bekh.VIII, 1, a. fr. ב׳ לנחלה a first-born with the privileges of a double share of inheritance (Deut. 21:15 sq.), ב׳ לכהן one who must be redeemed from the priest (Ex. 13:2). Ib. 4:4 ראה את הב׳ an examined the first-born animal (and declared it defective); a. fr.Pl. בְּכוֹרִים, בְּכוֹרוֹת. Ex. R. s. 18 בְּכוֹרֵי מצרים the first-born of Egyptian cattle; ib. מכת בכורות the plague of the first-born in Egypt; Num. R. s. 4; a. fr.Bekh.IV, 5 he who receives payment להיות רואה ב׳ for examining first-born animals (as to bodily defects, v. supra); a. fr.Y.Shek.III, beg.47b הבכו׳, read הבַּכִּירוֹת. Ch. בּוּכְרָא.

בְּכוֹרm. (b. h.; בכר) first-born (opp. פשוט, a plain, unprivileged son); also of animals. B. Bath. 126a ב׳ ופשוט; a. fr.Y.Pes.X, beg.37b הוה ב׳ והוה אכיל was a first-born and yet did not fast (on the eve of Passover).Yeb.16a; Y. ib. I, 3a bot. ב׳ שטן (play on קטן) the first in obstinate dispute.Gen. R. s. 91 (ref. to Gen. 42:37) הרי זה ב׳ שוטהוכ׳ is this a foolish first-born son! are thy children not my children? ב׳ שוטה a first-born son by his mother, v. בּוּכְרָא I.Bekh.VIII, 1, a. fr. ב׳ לנחלה a first-born with the privileges of a double share of inheritance (Deut. 21:15 sq.), ב׳ לכהן one who must be redeemed from the priest (Ex. 13:2). Ib. 4:4 ראה את הב׳ an examined the first-born animal (and declared it defective); a. fr.Pl. בְּכוֹרִים, בְּכוֹרוֹת. Ex. R. s. 18 בְּכוֹרֵי מצרים the first-born of Egyptian cattle; ib. מכת בכורות the plague of the first-born in Egypt; Num. R. s. 4; a. fr.Bekh.IV, 5 he who receives payment להיות רואה ב׳ for examining first-born animals (as to bodily defects, v. supra); a. fr.Y.Shek.III, beg.47b הבכו׳, read הבַּכִּירוֹת. Ch. בּוּכְרָא.

חָזַק(b. h.; cmp. אדק, הדק, חדק) ( to squeeze together, (neut. verb) to be thick, solid; to be strong. Y.Ber.I, 2c bot. (ref. to Gen. 1:6) יֶחֱזַק הרקיעוכ׳ let the expanse become solidified, let it coagulate, congeal; Gen. R. s. 4; (Yalk. ib. 5 יתחזק, Hithpa.). Pi. חִיזֵּק to join, repair, tighten, strengthen. Snh.94a (expl. חזקיה) שחי׳ את ישראלוכ׳ (Ms. M. שהחזיק, Hif.) he joined Israel to their Father Ib. שחִזְּקוֹ יה the Lord strengthened him. Pes.45a שעשוי לחַזֵּק Ms. M. where the dough in the cracks is put in for repairing the trough. Sabb.146b (העשוי) לחַ׳ when the hole was filled up for making the vessel sound, opp. לשמר to prevent evaporation; a. fr.Part. pass. מְחוּזָּק, pl. מְחוּזָּקִים. Sifré Num. 1 אין מְחַזְּקִים אלא המח׳ (ed. תמוחז׳) only the strong-minded it is worth while to strengthen (encourage). Hif. הֶחֱזִיק 1) same, v. supra.ה׳ טובה ל־ to attach merit to, to account as merit, to be grateful. Ab. II, 8 אל תַּחֲזִיק ט׳ לעצמך do not claim credit for it (be not proud). Yoma 86b אלא שמַחֲזִיק לו ט׳ but He even gives him credit (for his sins when he repents). Men.53a הַחֲזֵק ליוכ׳ give me credit for making Thee known Keth.68a, a. e. בואו ונַחֲזִיקוכ׳ let us be thankful to the fraudulent poor ; a. fr. 2) (with יד) to strengthen, to encourage, abet. Gitt.V, 9 לפי שאין מַחֲזִיקִיןוכ׳ because we must not encourage (by favors) those who do wrong. Ib. ומחזיקין ידיעכו״םוכ׳ we may encourage (greet with תחזקנה ידיכם, Zech. 8:9) gentiles at agricultural work in the Sabbatical year; a. fr. 3) to hold, contain. Ib. 57a אין עורו מחזיקוכ׳ its skin (once flayed) can not again cover its entire body (it shrinks). Ib. (in Chald. dict.) אפי׳ שתין … לא מ׳ it would not have room even for sixty myriads of reeds. Par. VII, 8 בשביל שתַּחֲזִיקוכ׳ in order that it (the reservoir) might hold more water. Ukts. III, 12 לא מצא … מחזיקוכ׳ the Lord found no vessel so fit to contain all blessings as peace; Deut. R. s. 5 end; a. fr. 4) (with ב) to take a hold of, seize, take possession. Ḥull.4a, a. e. כל מצוה שהֶחֱזִיקוּוכ׳ whatever Jewish law the Samaritans have adopted, v. דִּקְדֵּק. B. Mets.I, 4 וה׳ בה and took a hold of it. B. Bath.III, 3 במַחֲזִיק when one is in possession (basing his claim on possession). Ib. המַ׳ בנכסי הגר he who takes possession of the estate of a convert (who has no heirs in law). Ib. 2 ויַחֲזִיק שנה that he may be in possession for one year, v. אִסְפַּמְיָא; a. fr.; v. חֲזָקָה.Y. Ḥag. I, 76c, a. e. שלא הֶחֱזִיקוּ בשכרוכ׳ they did not cling to the duty of maintaining teachers 5) (v. חֲזָקָה) to presume, to be under a certain impression, to be convinced. Y.Kidd.IV, 66b היו מַחֲזִיקִין בו שהוא בנווכ׳ if people were under the impression that a certain person was their neighbors son, but in his dying hour he declared Ib. היו מ׳ אותו שהואוכ׳ if people took him to be a relation of his; a. e.Ḥag.19a, v. infra. Hof. הוּחֲזָק (denom. of חֲזָקָה) to be presumed, be held for, be known for. Gitt.14a בשה׳ כפרן when the man is known to be a liar. Shebu.34b, a. fr. ה׳ כפרן (in such a case) he is considered a confirmed liar.Y. Kidd. l. c. bot. הוּחְזְקוּ if they were generally assumed (to be husband and wife); a. fr.Ḥag.19a הטובל לחולין וה׳ לחולין if one takes an immersion for the purpose of being enabled to partake of ordinary food and is considered (by himself) to have immersed for that purpose. Ib. טבל ולאה׳ if he did immerse but did not have a certain purpose in view. Ib. עודיהו …ה׳ לדבר קל מחזיק עצמווכ׳ as long as he has one foot yet in the water, when he had had in view a minor purpose for his bath, he may still change it for a higher purpose. Ib. אם לאה׳ מחזיק if he had had no particular object in view, he may on coming out define the object for which he has bathed.Part. מוּחֲזָק 1) held in possession, adhered to. Bekh.VIII, 9 ולא בראוי כבמ׳ nor does he take a double share of what is coming due to the estate as he does of what is held in possession; B. Bath.55a; a. fr.Sabb.130a עדיין היא מוּחֲזֶקֶת בידם it is still strongly adhered to, opp. מרופה, v. רָפָה. 2) being known, approved. Sifra Kdosh. Par. 3, ch. V במ׳ לך when he is known to thee (to be a proselyte); a. e. 3) being sure, convinced, knowing from experience. Keth.25b מוּחֲזַקְנִי בזהוכ׳ (= מ׳ אני) I know this man to be a priest; a. e.Sifré Num. 1:5. supra. Hithpa. הִתְחַזֵּק, Nithpa. נִתְחַזֵּק 1) to become solid, strong. Yalk. Gen. 5 יִתְחַזֵּק, v. preced. 2) to feel encouraged, take courage. Ber.32a נ׳ בתפלה became emboldened to pray.

חָזַק(b. h.; cmp. אדק, הדק, חדק) ( to squeeze together, (neut. verb) to be thick, solid; to be strong. Y.Ber.I, 2c bot. (ref. to Gen. 1:6) יֶחֱזַק הרקיעוכ׳ let the expanse become solidified, let it coagulate, congeal; Gen. R. s. 4; (Yalk. ib. 5 יתחזק, Hithpa.). Pi. חִיזֵּק to join, repair, tighten, strengthen. Snh.94a (expl. חזקיה) שחי׳ את ישראלוכ׳ (Ms. M. שהחזיק, Hif.) he joined Israel to their Father Ib. שחִזְּקוֹ יה the Lord strengthened him. Pes.45a שעשוי לחַזֵּק Ms. M. where the dough in the cracks is put in for repairing the trough. Sabb.146b (העשוי) לחַ׳ when the hole was filled up for making the vessel sound, opp. לשמר to prevent evaporation; a. fr.Part. pass. מְחוּזָּק, pl. מְחוּזָּקִים. Sifré Num. 1 אין מְחַזְּקִים אלא המח׳ (ed. תמוחז׳) only the strong-minded it is worth while to strengthen (encourage). Hif. הֶחֱזִיק 1) same, v. supra.ה׳ טובה ל־ to attach merit to, to account as merit, to be grateful. Ab. II, 8 אל תַּחֲזִיק ט׳ לעצמך do not claim credit for it (be not proud). Yoma 86b אלא שמַחֲזִיק לו ט׳ but He even gives him credit (for his sins when he repents). Men.53a הַחֲזֵק ליוכ׳ give me credit for making Thee known Keth.68a, a. e. בואו ונַחֲזִיקוכ׳ let us be thankful to the fraudulent poor ; a. fr. 2) (with יד) to strengthen, to encourage, abet. Gitt.V, 9 לפי שאין מַחֲזִיקִיןוכ׳ because we must not encourage (by favors) those who do wrong. Ib. ומחזיקין ידיעכו״םוכ׳ we may encourage (greet with תחזקנה ידיכם, Zech. 8:9) gentiles at agricultural work in the Sabbatical year; a. fr. 3) to hold, contain. Ib. 57a אין עורו מחזיקוכ׳ its skin (once flayed) can not again cover its entire body (it shrinks). Ib. (in Chald. dict.) אפי׳ שתין … לא מ׳ it would not have room even for sixty myriads of reeds. Par. VII, 8 בשביל שתַּחֲזִיקוכ׳ in order that it (the reservoir) might hold more water. Ukts. III, 12 לא מצא … מחזיקוכ׳ the Lord found no vessel so fit to contain all blessings as peace; Deut. R. s. 5 end; a. fr. 4) (with ב) to take a hold of, seize, take possession. Ḥull.4a, a. e. כל מצוה שהֶחֱזִיקוּוכ׳ whatever Jewish law the Samaritans have adopted, v. דִּקְדֵּק. B. Mets.I, 4 וה׳ בה and took a hold of it. B. Bath.III, 3 במַחֲזִיק when one is in possession (basing his claim on possession). Ib. המַ׳ בנכסי הגר he who takes possession of the estate of a convert (who has no heirs in law). Ib. 2 ויַחֲזִיק שנה that he may be in possession for one year, v. אִסְפַּמְיָא; a. fr.; v. חֲזָקָה.Y. Ḥag. I, 76c, a. e. שלא הֶחֱזִיקוּ בשכרוכ׳ they did not cling to the duty of maintaining teachers 5) (v. חֲזָקָה) to presume, to be under a certain impression, to be convinced. Y.Kidd.IV, 66b היו מַחֲזִיקִין בו שהוא בנווכ׳ if people were under the impression that a certain person was their neighbors son, but in his dying hour he declared Ib. היו מ׳ אותו שהואוכ׳ if people took him to be a relation of his; a. e.Ḥag.19a, v. infra. Hof. הוּחֲזָק (denom. of חֲזָקָה) to be presumed, be held for, be known for. Gitt.14a בשה׳ כפרן when the man is known to be a liar. Shebu.34b, a. fr. ה׳ כפרן (in such a case) he is considered a confirmed liar.Y. Kidd. l. c. bot. הוּחְזְקוּ if they were generally assumed (to be husband and wife); a. fr.Ḥag.19a הטובל לחולין וה׳ לחולין if one takes an immersion for the purpose of being enabled to partake of ordinary food and is considered (by himself) to have immersed for that purpose. Ib. טבל ולאה׳ if he did immerse but did not have a certain purpose in view. Ib. עודיהו …ה׳ לדבר קל מחזיק עצמווכ׳ as long as he has one foot yet in the water, when he had had in view a minor purpose for his bath, he may still change it for a higher purpose. Ib. אם לאה׳ מחזיק if he had had no particular object in view, he may on coming out define the object for which he has bathed.Part. מוּחֲזָק 1) held in possession, adhered to. Bekh.VIII, 9 ולא בראוי כבמ׳ nor does he take a double share of what is coming due to the estate as he does of what is held in possession; B. Bath.55a; a. fr.Sabb.130a עדיין היא מוּחֲזֶקֶת בידם it is still strongly adhered to, opp. מרופה, v. רָפָה. 2) being known, approved. Sifra Kdosh. Par. 3, ch. V במ׳ לך when he is known to thee (to be a proselyte); a. e. 3) being sure, convinced, knowing from experience. Keth.25b מוּחֲזַקְנִי בזהוכ׳ (= מ׳ אני) I know this man to be a priest; a. e.Sifré Num. 1:5. supra. Hithpa. הִתְחַזֵּק, Nithpa. נִתְחַזֵּק 1) to become solid, strong. Yalk. Gen. 5 יִתְחַזֵּק, v. preced. 2) to feel encouraged, take courage. Ber.32a נ׳ בתפלה became emboldened to pray.

יוֹחָסm., pl. יוֹחֲסִים, (יָחַס) יוֹחֲסִין genealogical records, traced genealogy. Kidd.IV, 1 עשרה י׳ עלווכ׳ ten classes of Jews of traced genealogy went up from Babylonian captivity. Y.Taan.IV, 68a bot.; Gen. R. s. 98 מגילת י׳ מצאווכ׳ a roll containing genealogical records was found Yeb.IV, 13; ib. 49b.Y.Succ.V, end, 55d; Cant. R. to V, 5 שלשלת (ה)י׳ the genealogical chain; Gen. R. s. 82. Ib. בכורת י׳ the genealogical privileges of the first-born, opp. to בכורת ממון the material privileges (double-share). Ruth R., end מה אתם יש לכם י׳ what records have you to show?Pes.62b מיום שנגנז ספר י׳ since the Book of Genealogy (a commentary to Chronicles) was suppressed (or disappeared, in the Roman days). Ib. ניתני לי מר ספר י׳ teach me the book of records (Chronicles); a. e.V. יִחוּס.

יוֹחָסm., pl. יוֹחֲסִים, (יָחַס) יוֹחֲסִין genealogical records, traced genealogy. Kidd.IV, 1 עשרה י׳ עלווכ׳ ten classes of Jews of traced genealogy went up from Babylonian captivity. Y.Taan.IV, 68a bot.; Gen. R. s. 98 מגילת י׳ מצאווכ׳ a roll containing genealogical records was found Yeb.IV, 13; ib. 49b.Y.Succ.V, end, 55d; Cant. R. to V, 5 שלשלת (ה)י׳ the genealogical chain; Gen. R. s. 82. Ib. בכורת י׳ the genealogical privileges of the first-born, opp. to בכורת ממון the material privileges (double-share). Ruth R., end מה אתם יש לכם י׳ what records have you to show?Pes.62b מיום שנגנז ספר י׳ since the Book of Genealogy (a commentary to Chronicles) was suppressed (or disappeared, in the Roman days). Ib. ניתני לי מר ספר י׳ teach me the book of records (Chronicles); a. e.V. יִחוּס.

פִּלְפֵּל(v. פָּלַל a. פּוּל) 1) to search. Tanḥ. Vayesheb הוצרך … לפַלְפֵּל בעפרוכ׳ (some ed. לפַשְׁפֵּש) the king had need of searching in the dust and among the pebbles to find the pearl. Tosef.B. Bath.VII, 5 כל דבר שלא פִּלְפְּלוּ בו יתומיןוכ׳ the first-born gets a double share of whatever the heirs had no need of searching for (being ready on hand at the fathers death). Sabb.31a (among the questions which the dead are asked on appearing before the seat of judgment) פִּלְפַּלְתָּה בחכמה hast thou been a searcher after wisdom? 2) to argue, debate. B. Mets.85b לא פִּלְפַּלְתִּי בתורה כמותו Ms. R. (ed. תורה) did I not argue on the Law like him? תורה כמותו פִּלְפַּלְתָּוכ׳ thou didst argue … like him, but thou didst not spread learning like him; a. e.

פִּלְפֵּל(v. פָּלַל a. פּוּל) 1) to search. Tanḥ. Vayesheb הוצרך … לפַלְפֵּל בעפרוכ׳ (some ed. לפַשְׁפֵּש) the king had need of searching in the dust and among the pebbles to find the pearl. Tosef.B. Bath.VII, 5 כל דבר שלא פִּלְפְּלוּ בו יתומיןוכ׳ the first-born gets a double share of whatever the heirs had no need of searching for (being ready on hand at the fathers death). Sabb.31a (among the questions which the dead are asked on appearing before the seat of judgment) פִּלְפַּלְתָּה בחכמה hast thou been a searcher after wisdom? 2) to argue, debate. B. Mets.85b לא פִּלְפַּלְתִּי בתורה כמותו Ms. R. (ed. תורה) did I not argue on the Law like him? תורה כמותו פִּלְפַּלְתָּוכ׳ thou didst argue … like him, but thou didst not spread learning like him; a. e.

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